Press Release: Layers of Trauma for Haiti’s Orphans: A Webinar featuring Dr. Bruce Perry

PLEASE FORWARD TO APPROPRIATE PERSONAL AND PROFESSIONAL CONTACTS
Adam Pertman, Executive Director

Evan B. Donaldson Adoption Institute

 

 Layers of Trauma for Haiti’s Orphans: A Webinar featuring Dr. Bruce Perry
 
Monday, February 1st, 2010 from 7:00 to 8:00 PM Central Time
(a recorded version will be available subsequently)

 

This free webinar features Bruce D. Perry M.D., Ph.D., the Senior Fellow at The Child Trauma Academy. He will discuss the likely impact of the many traumas children coming home from the orphanages in Haiti have experienced.

The webinar will help prepare families who are now awaiting or have already received placement under the United States’ expedited program.

Dr. Perry will cover the impact of the multiple traumas on this group of kids, explain what parents can expect, and give advice on how they can ease the transition for their child. The webinar will have practical advice for adoptive parents, adoption professionals, and interim caregivers.

Please forward this invitation to any family awaiting a placement from Haiti as well as staff and/or interim caregivers for these children. In order to give priority to families who will benefit the most from this live webinar, we ask that you refrain from inviting those who are just starting to explore the option of adopting from Haiti.

Dr. Perry will address specific trauma-related questions from the audience as time allows. We ask that you submit questions in advance through the registration form.

PLEASE NOTE: this session is intended for those families who were in process of adopting from Haiti prior to the earthquake and are therefore receiving an expedited placement of their child. The Haitian adoption process itself as well as advice for those looking to start the process of adopting from Haiti will not be covered.

This webinar is brought to you by Adoption Learning Partners, the Evan B. Donaldson Adoption Institute, the Joint Council on International Children’s Services and Heart of the Matter Seminars.

To register, please click the register button below:

click here 

 

Local Woman and Pre-Adoptive Son Survive Earthquake; Boy and 5 Other Orphans Arrive Miami

Buffalo, New York, USA

1-28-2010

The experience of surviving the earthquake in Haiti is indeed traumatic. I’m glad she and her soon-to-be-adopted-son are alive. They will be coping with that horrendous experience for the rest of their lives.

But that’s not the whole story.

What troubles me is the unsettling details of this boy’s journey from Haiti, to Miami, Florida and then to an undisclosed location, and soon to be in my home town. The pre-adoptive mother is a teacher for a school just down the street from my home. The pre-adoptive father is a lawyer (go figure). They live in a southern suburb of Buffalo.

No indication of where the other 5 children are going when they leave Miami.

One of the Pod-casts below states that there are 254 US families in line to adopt Haitian children. Does this mean these adoptions were already in process? Or are these new families who rushed in immediately after the earthquake?

With all the coverage of adoptions that were in the process before the earthquake, and after, I find this story troubling. Local media sensationalizes and glorifies this couple. Comments of “how wonderful of you to adopt…” and, strangers saying “thank you” to them as if this couple is protecting the larger society’s interests somehow. This just adds more fuel to the fire – to the myths of savior adoptions – that we in the adoption reform community must dispel.

This couple, indeed, had developed a relationship with this three year old boy over the course of several visits and extended time. Links to the pod-casts and newsprint article below tell their story.

It is clear that they had “attached” to each other — not “bonded”as so many people say. Bonding is actually a scientific term. Bonding ONLY happens between a pregnant mother and her child. Bonding is the reciprocal relationship between that mother and her child and NO ONE else. Bonding continues through pregnancy, the birth process, breastfeeding, eye contact, body smells and touch, and continues for about three months. Socialization with the father and other siblings and other family members BEGINS while the infant is in utero as the sense of hearing familiarizes the pre-born infant with voices. Socialization and attachment occur AFTER birth. (Ken Watson, lecture at an American Adoption Congress circa 1989).

So, now, we have a little boy called Geoffrey by his adopting parents. We don’t know anything about his name at birth, the name he went by before his adopting parents came along and spotted him in an orphanage. We don’t know anything about his parents of birth; if he has any siblings nor do we know if he has any extended blood kin family, as in cousins, aunts, uncles, grandparents. Nothing is said about his birth certificate in Haiti. Nothing is said about what the adoption process does to his personal identification papers, or his loss of connection with any of his blood kin family, or his loss of his native culture and language. Instead of being a Haitian citizen, he will now be erroneously be identified as an “African-American” by sight-analysis alone.

It is simply assumed that Geoffrey is his American name.

But what happens with his Haitian birth certificate? Is that placed under seal, as any domestic adoptee’s birth certificate is sealed forever from all domestic adoptees? From what I know about foreign-born adoptees, a “new” birth certificate will be made in his new adoptive name, and his parents of birth will be replaced, legally, by the names of the two people who are adopting him.

Something is wrong with that picture.

Should anyone be allowed to alter the material facts of life for a minor child? This is stealing his right to his name, his country and place of birth, his true blood parentage, and his human right to his name at birth and to his parents and family of birth.

We, in America, still hold onto the myth that adopting parents replace the parents of birth. In reality, they do not.

Other countries, such as The Netherlands, recognize the importance of a child’s birth identity. While the child still loses her legal right to her birth name, and takes on the legal right to be given a new adoptive name, such an exchange is legally documented with an Adoption Certificate, not a NEW “Certificate of Live Birth”, as we do in the United States.

One cannot, or should not, tamper with anyone’s facts of life and papers documenting birth, adoption, marriage, death.

The adoptee must cope with the realities of a dual identity in the face of legal documentation that proves she, or he, has only one set of real parents. The legal paperwork contradicts what each and every adoptee must emotionally deal with every day for the rest of her life after being “rescued” by “wonderful” and “generous” adopting parents.

The United Nations Rights of the Child states:

  • Article 7 (Registration, name, nationality, care): All children have the right to a legally registered name, officially recognised by the government. Children have the right to a nationality (to belong to a country). Children also have the right to know and, as far as possible, to be cared for by their parents.
  • Article 8 (Preservation of identity): Children have the right to an identity – an official record of who they are. Governments should respect children’s right to a name, a nationality and family ties.
  • Article 9 (Separation from parents): Children have the right to live with their parent(s), unless it is bad for them. Children whose parents do not live together have the right to stay in contact with both parents, unless this might hurt the child.
  • Article 10 (Family reunification): Families whose members live in different countries should be allowed to move between those countries so that parents and children can stay in contact, or get back together as a family.
  • Article 11 (Kidnapping): Governments should take steps to stop children being taken out of their own country illegally. This article is particularly concerned with parental abductions. The Convention’s Optional Protocol on the sale of children, child prostitution and child pornography has a provision that concerns abduction for financial gain.
  • Article 16 (Right to privacy): Children have a right to privacy. The law should protect them from attacks against their way of life, their good name, their families and their homes.
  • Article 20 (Children deprived of family environment): Children who cannot be looked after by their own family have a right to special care and must be looked after properly, by people who respect their ethnic group, religion, culture and language.
  • Article 21 (Adoption): Children have the right to care and protection if they are adopted or in foster care. The first concern must be what is best for them. The same rules should apply whether they are adopted in the country where they were born, or if they are taken to live in another country.
  • Article 22 (Refugee children): Children have the right to special protection and help if they are refugees (if they have been forced to leave their home and live in another country), as well as all the rights in this Convention.

It is interesting to note that the United States has NOT ratified the international treaty of The United Nations Rights of the Child. Could it be because we Americans profit by the multi-billion dollar adoption business that deals with the trade of human children from one family to another, from one country to another, without giving FULL consideration and respect due to the rights of the very children Americans are so quick to snatch up?

I urge all people who read this post to read the very important statement issued yesterday by Adoptees of Color Roundtable. This is clearly an appeal by adoptees of different races who oppose the rush to adopt Haiti’s children by white, affluent people. There IS racial discrimination in America, and these Haitian children, whether we want to admit it or not, will face the indignation of racial tensions even with the best of intentions of their adopting parents.

Now, here is the information on the couple from Buffalo, New York (USA) who is in the process of adopting a Haitian toddler:

 Series of 3 NPR Pod-casts tell their story:

 A print story appeared 1-27-2010 in The Buffalo News online, Comments needed.

Poll Started by Mara – Should Kids Given Up for Adoption Have Their Rights Defended in Court?

WOW! Best Birthday Present EVER! Thanks, Mara!

First, take the poll:

Should Kids Given Up For Adoption Have Their Rights Defended in Court? (CASA)

Then, leave a comment.

I was the first to do so on my BIRTHDAY, thanks to Mara!

Here’s my answer: YES!!!

And my Comments, spelling mistakes and all:

If my rights had been defended in court by an independant attorney who was looking out for my true “best interest of the child”, my adoption might have been handled diffeerently. One solution to my pre-adoptive parents’ petition to adopt me could have been to totally negate their petition on the grounds that it would be illegal and immoral to remove an infant from an existing sibling group and change her name and her identity to conform to what the adoptive parents want for “their” adopted child. Another solution could have been was to modify the petition to adopt by restricting the pre-adoptive parents to Legal Guardians. That would have kept my legal and my birth name one and the same (thereby preserving my Birth Certificate), and at the same time, given my Guardians the joy of raising a child with the knowledge of and visitation with that child’s one remaining parent (mother died) and visitation with her older siblings. The third option — which is what actually happened — to sever the ties completely with the father and siblings of the adoptee and raise the child 100% as the “only child” of the adopting parents which completely cut off my ties to my natural father, wiped out my chance for a timely and appropriate grieving of my MOTHER’s death, and wiped out any relationship that could have developed with my full blood siblings. It is a crime what happened to me! NO CHILD SHOULD BE PERMENTENTLY SEPARATED BY ADOPTION. This is cruel and is child abuse!!!! I blame the adoptive parents and the adotpive family for lying, manipulating the system and lying to the relinquishing natural father who was vulnerable at age 31 because he was grieiving the loss of his 30 year old wife who was the mother of five children.

Oh, yes, another solution would have been to compelety restore my father AS my father, restore my siblings AS my siblings, negate 100% the Petition to Adopt by my pre-adotpive parents and provide emotional and financial support for this FAMILY to stay together.

Still another solution would have been to give me back to my father, but, since my pre-adoptive parents had taken care of me for 10 months prior to the Final Court Date securing my closed and sealed adoption, that would have been cruel to them. This last option would have validated those legal guardians’ rights to have contact with the child they had grown to love.

These situations happen all the time. Played out quite well in extended family within my adoptive family: my adoptive parents took care of a number of sinling groups who did not have a father (he ran off). But, my adoptive parents (years before I was born and adopted) had respect for the remaining parent, knew their own boundaries and limitations as Parent Figures, and loved the children anyway.

Love is best when it is honest and respectful. Closed and sealed adoption destroys family relationships for generations.

Children who are Relinquised for adoption and who are being Petioned to be be Adopted, SHOULD have legal cousel to prertect their best interests.

Had my legal rights been protected from the very beginning, I would have had a happier life.

Thank you for the opportunity to speak.

Joan M Wheeler of http://forbiddenfamily.com .

………

Now, all you good little adoptees, go raise some hell on this fabulous poll started by MARA!!!!

Coping With Grief After Death of A Spouse or Parent

A few times over the past 10 years, I have met fathers who were raising their children after the death of their wife and the mother of their children. I was the outsider looking in at both of these families. As their stories unfolded, the loss of my mother so soon in my life was a shadow. Because of my adoption, I was not ever allowed to grieve for her loss in any way, so to hear and see these families cope with the death of a mother and spouse was painful for me, yet enlightening.

In both situations, the husband/father was clearly still in grief over the loss of his wife. Evidence of her was everywhere in the home: photographs, home decorations, crafts that she made, clothes still hung, shoes and boots still neatly arranged along with other family members’ footwear. Both of these men had lost their wives between 2 and 10 years in the past. Their grief, and their love for the wife who had died, showed clearly in their conversations, their wistful facial expressions, and their concern for their children who had lost their mother. In the one family, the children were older when their mother died and coped with her death by throwing themselves into schoolwork. They became achievers, goal-oriented, never-wavering in their path to success from high school to college and employment. In the other family, the youngest child never outgrew her mother’s loss, grieving to the point of near-suicide, over and over and over. Her wish to become a child psychologist to help other children cope with the death of a parent may never be realized until she goes through her grief and emerges on the other side, still in grief, but with strength to move forward with better coping skills. Falling back into grief is inevitable. It is how a person handles that grief — and rage — is what is important.

As for the fathers, the father in the first family is alive and well, and employed. The father in the second family is slowly dying from an autoimmune condition. His daughter sees this. She is imploding. As a child of ten, she witnessed her mother die, slowly, and, for the last several years, this now 20 year old has been watching her father slip away. She needs help, fast.

The process of death and dying is not easy. Family members react in different ways. Some block their feelings and funnel the energy into work. Others succumb to the grief and sink into deep, profound sadness, unable to climb back up to find a place for themselves. Others react in anger and rage and misdirect those negative feelings toward others.

Finding a place for oneself after the death of a spouse or parent can be done.

Twenty-five years ago, a father I knew as a friend had two teenagers, a boy and a girl. We were members of a community social dance troupe, studying Native American culture, song and dance. The teens fit right in and the girl and I grew close. We danced in my living room – Native dance beat on cassette tapes from our group’s singer/drummer, or even in rock music. (Led Zeppelin’s D’yer Maker, 1973, Reggae Rock)  We held my toddler son, swung him around, as we danced. I was in my late twenties at the time. I did not think of this friendship as the profound friendship that it actually was: this fifteen year old looked up to me as a mother figure. I look back now to realize this, for she had lost her mother when she was two years old. It happened fast. Mother was dead in a flash in a car crash. The father, somehow, kept his children with him. He was a hard worker. And he loved the Native beat, so when he joined the Buffalo Indian Dancers, his teens loved the beat, too. We were whites who joined with Natives in mutual admiration and respect for a rich culture.

But what struck me most of this family was that the very essence of their grief in the death of the husband’s wife and the mother of his children was not stated outright. The story was told matter-of-factly, then, the kids joined the adults in social interaction. Not one person uttered the words “half orphan”.

Not one. Including me.

But then, one horrible night, the father fell asleep holding a lighted cigarette. I awoke that morning listening to the news on the radio. What a way to learn that my friend had died and his body was carried away in the freezing cold of a winter night, on a stretcher, with his teens watching in the street after they escaped that burning Riverside Buffalo apartment. Those kids were now full orphans.

That morning, I raced to the scene, but all was quiet. The fire was out, the apartment was vacant. The kids were taken to the Red Cross. Extended family took them in. The funeral was a shocker. I reached out as best I could to maintain a friendship with those teens, but they left Buffalo soon after high school graduation. Sue and Chris, if you read this, I am looking for you. Sue: you went to school with my younger brother and neither you nor I knew that at the time.

At the time of Sue and Chris’s father’s death in 1985, I had been reunited with my natural family for 11 years. I identified myself as a “found adoptee” or, put in other words, “an adoptee found by my natural family”. That point being emphasized: I did not search for my natural family: they found me. Not that I did not want to know them; I was at that time in 1974, beginning my search when they found me.

But I had no time in eleven years of reunion to focus on the loss of my mother to an early death. I did not identify myself as a “half orphan” until years later. The impact of those words did not have clear meaning for me. I would hear my adoptive mother talk about her life in the orphanage, or when we’d visit with her aging friends who were orphaned as children, I would listen to their stories, but did not understand how orphanhood affected me.

I had claimed the words “half orphan” to describe myself only within the last two years.

When you open your eyes and ears to really see and hear other people’s stories, the grief of losing a spouse to an early death, the grief of losing a mother or a father to an early death, is there. All one has to do is look and listen.

Compound that loss with adoption loss, and that spells traumatic psychological and emotional injury to the self. Trauma therapy helps; grounding, meditation, activities, schoolwork, working hard, playing hard, focusing on life goals, helps. The grief does not leave, but the person left behind after the death of a spouse or a parent must find a way to go through the pain.