NYS Assembly: Please PASS A9959B The Adoptees’ Rights Bill. Please DO NOT PASS 6959 The Surrogacy Contract Bill

June 15, 2018

Dear Assembly Speaker Carl E. Heastie and Brenda, and members of the Assembly:

Please advance A9959B, the Adoptee Rights Bill, to the full Assembly for a vote.

Please VOTE TO PASS A9959B as it will restore to all New York adoptees the unrestricted right to obtain their own original birth certificates upon request. I support access, without modification and without the necessity of a court order, to the original medical record of live birth as recorded within five days of every adopted person’s actual birth.

I have been an activist for the birth rights of adoptees since I was found in 1974 by full blood siblings I never knew I had. I also support the conception and birth rights of donor-conceived people. For over 30 years, I have written articles against sperm donation, egg donation, surrogacy, and embryo transfers because of the obvious violations against the human and civil rights of the children produced via anonymous Assisted Reproductive Technologies. I addressed the President’s Council on Bioethics in 2004 in Washington D.C. when I presented a short, three-minute paper defending the rights of all people to the truth of their conceptions and births.

It has come to my attention that the Assembly Health Committee recently held a hearing on Surrogacy. Assembly Bill 6959 on Surrogacy Contracts would abolish Governor Cuomo’s ban on commercial surrogacy in New York and put intended parents on birth records based not on genetic and biological facts, but based on intentions and contracts.

While the American Academy of Adoption Attorneys (renamed Adoption and ART) supports adoptee access to our revoked and sealed original birth certificates, they are now proposing a future where intended (contractual) parents will be named on the birth certificate instead of the actual genetic and birthing parents. This means that birth certificates for people born of Assisted Reproductive Technologies, or born to surrogate mothers who signed pre-birth contracts, will not have an original birth record to access because the State’s only record of their birth will be based on agreements the person whose birth is recorded was not party to.

Adoptees, including myself, along with donor-conceived and surrogate-born people, stand for truth and honesty in recording the conception and birth of every human being. Every person has the fundamental human right – and should have the civil right – to have an accurate medical record of live birth that can be verified by medical records and DNA to prove parentage. I urge you to VOTE NO on Assembly Bill 6959.

Sometime in the near future, over and above the reach of the current Adoptee Rights Bill – A9959B, the 1936 law that revokes and seals adoptees’ medical record of live birth, and then issues replacement birth certificates upon adoption, must be abolished. Amended birth certificates serve no purpose. These false-fact birth certificates exist only to prove that the adopters have been assigned as legal parents. Legal parents are not parents by birth; therefore, their names should not be listed on a new birth certificate created after adoption. The law’s intended purpose was to legitimize illegitimate bastards via adoption, but hiding illegitimacy is no longer needed in today’s society. Birth and adoption are two very distinct events: a birth is a medical event in which a new human being enters the world, and an adoption is a legal transaction.

Is there any socially assigned shame applied to today’s myriad of ways a child can be created via Assisted Reproductive Technologies? All people created via donated sperm, donated eggs, and incubated in a surrogate mother’s rented uterus are conceived and birthed outside of marriage, yet the stigma and shame of an illegitimate birth is not assigned to people conceived and born this way. Why is that? Is it the sex act itself – the sexual union of not-married parents – that defines the product of such a union as an illegitimate bastard? When one examines the sexuality of producing a vial of sperm anonymously, or harvesting eggs from an anonymous donor, or implanting a frozen embryo created in a petri dish into the uterus of a surrogate mother, no one assigns shame to any of these acts. Yet, people conceived and birth via contracted arrangements are, indeed, conceived and birthed outside of marriage. Why is there a different standard applied to children born to a woman who is not married and to children born via Assisted Reproductive Technologies?

New York State holds adoptees to the strict definition of illegitimacy – despite the fact that many adoptees were born to married parents: children adopted by step parents, children who were orphaned by the death of one or both parents, children who were adopted by their grandparents or other relatives, and children removed from abusive or neglectful parents. In every case, each adoptee, whether born a bastard or not, is held to the existing law that removes the certification of the adoptee’s medical record of live birth and replaces it with a false-fact birth certificate. THIS law should be abolished!

All people deserve one, and only one, true and accurate birth certificate. Revoking, sealing, and replacing birth certificates of adopted people, and issuing false-fact birth certificates stating the names of the contractual intended parents and not the egg donor mother, the sperm donor father, and the surrogate mother, is inhumane, immoral, and unethical.

My mother died of cancer when I was three months old. She was a married mother of five children. I was not born a bastard, yet the law that existed in the year of my birth (1956) is the same law that continues to revoke, cancel, annul, rescind, seal, and replace all adoptees’ birth certificates since 1936. Since the law was written to hide the stigma of an illegitimate birth, this law should not apply to me.

But it did, and it does.

The 1936 law targeting adopted people still holds my accurate medical record of live birth as hostage from me, a person born the fifth child to married parents.

Why? Why is my birth any different from yours?

I urge you to VOTE TO PASS Bill A9959B that will give access to all New York adoptees’ revoked and sealed birth certificates.

Creating false-fact birth certificates upon the legal contract of adoption is almost the same as creating false-fact birth certificates based upon a signed contract of intended parents of reproductive technologies. I urge you to re-consider what facts belong on a birth certificate and what false-facts do not belong on a birth certificate.

Please PASS A9959B – the Adoptees’ Rights Bill.                            Please DO NOT PASS AB06959 – the Surrogacy Contract Bill.

Thank you,

Doris Michol Sippel

www.forbiddenfamily.com

author of

Forbidden Family: An Adopted Woman’s Struggle for Identity

Amazon, available in Kindle and Print

Helpful articles:

https://www.huffingtonpost.com/entry/why-all-us-states-should-_b_8858162

Why All U.S. States Should Allow Adoptees Access to Their Authentic Birth Certificates, 2/22/2015 09:21 am ET, Updated Dec 06, 2017, by Mirah Riben

https://forbiddenfamily.com/2018/02/02/my-revoked-and-sealed-birth-certificate-and-its-replacement-issued-after-adoption-proof-that-new-york-state-vital-statistics-department-uses-false-facts-on-official-birth-records/

My Revoked and Sealed Birth Certificate and its Replacement Issued After Adoption – Proof that New York State Vital Statistics Department Uses False Facts on Official Birth Records, February 3, 2018, by Doris Sippel (legally re-claimed birth name)

https://forbiddenfamily.com/2018/02/02/arguments-against-punitive-and-compromising-adoptee-rights-legislation-using-cited-resources-and-my-sealed-and-falsified-birth-certificates-as-examples-to-legislators-to-write-equitable-legislation/

Arguments Against Punitive and Compromising Adoptee Rights Legislation Using Cited Resources and My Sealed and Falsified Birth Certificates as Examples to Legislators to Write Equitable Legislation, February 2, 2018; originally published March 24, 2017, by Doris Sippel (legally re-claimed birth name)

http://buffalonews.com/2017/07/14/another-voice-cuomo-must-veto-flawed-adoptee-bill/

Another Voice: Cuomo must veto flawed adoptee bill, July 14, 2017, by Doris Sippel (legally re-claimed birth name)

http://dissidentvoice.org/2016/12/global-call-to-stop-the-propagation-of-adoptions-altered-birth-certificates/

Global Call to Stop the Propagation of Adoption’s Altered Birth Certificates, December 18th, 2016, by Doris Sippel (legally re-claimed birth name)

http://dissidentvoice.org/2015/10/no-one-should-place-false-facts-on-birth-certificates/

No One Should Place False Facts on Birth Certificates, October 20th, 2015, by Joan Wheeler (former adoptive name)

http://dissidentvoice.org/2015/08/end-identity-theft-caused-by-adoption/

End Identity Theft Caused by Adoption, August 22nd, 2015, by Joan Wheeler (former adoptive name)

Letter to NY State Assemblywoman Paulin: Reject SB00017A/AB06959 on Surrogacy Contracts

Dear Assemblywoman Paulin,

 

We, the undersigned leaders and activists in the movement for gender, racial, and economic justice, respectfully urge you to withdraw your support of SB00017A/AB06959, which would legalize reproductive surrogacy contracts and the reproductive surrogacy industry in New York State. Our opposition to this bill emerges from our deep concern of the legalization of surrogacy contracts. We believe that the surrogacy industry in our state will harm the physical and psychological health of the most marginalized women in our State—women in conditions of poverty who disproportionately have histories of abuse and discrimination, including on the basis of gender and race—and will incentivize and unleash a ruthless industry to profit from their exploitation.

Many of the undersigned have a long, productive history of partnering with you to protect the basic human rights of women and girls in New York State and holds you in high esteem. While we know you to be a passionate advocate for the rights of women and girls and feel certain that your sponsorship of the bill to legalize surrogacy in New York State is well intended, we believe that you may not have at your fingertips comprehensive information about the magnitude of harm that this bill, if enacted into law, would inflict on the most economically vulnerable women in our state. We are convinced that if passed, this bill will legitimize the reproductive trafficking of women in New York State, open the door wide to the mass exploitation of women in consumer-driven contract pregnancies in our State, and ultimately render New York State a global destination for reproductive tourism.

Reproductive surrogacy creates risks to the physical health and well-being of women. In New York’s 2018 Report on the Status of Women and Girls, a key platform is reducing maternal mortality and improving women’s health. Legalizing and legitimizing reproductive surrogacy undermines these crucially important goals. A recent report on 124 surrogate mothers, showed that surrogate pregnancies and births “had significantly higher obstetrical complications, including gestational diabetes, hypertension, use of amniocentesis, placenta previa, antibiotic requirement during labor, and cesarean section.” These statistics translate into more high-risk pregnancies and longer hospitalization stays for both surrogate mothers and the infants born, who face higher rates of preterm birth and low birth weights.

The relationship between the surrogate mother who frequently is in a situation of economic need and the intended surrogate parents, who typically are people with considerable economic means, is premised on gross inequality. Although the proposed New York legislation on gestational contracts provides protections against certain onerous and invasive terms that have been imposed on women in surrogate contracts, such as restrictions on diet, submitting to testing, and proscriptions on sexual relations, this legislation cannot guarantee that such restrictions will not be used against the woman used as a surrogate since the intended parent(s) is allowed to purchase her medical insurance policy and pay for her legal assistance.

Surrogacy contracts institutionalize the commodification of women’s bodies. Even the language of surrogate and gestational mothers signals this commodification of women, pregnancy and reproduction. The so-called surrogate becomes an instrument of others’ desire for biological children. In the case of gestational surrogacy, pregnancy also becomes a commodity that can be bought by those who have means and sold by those who are disadvantaged economically.

Rather than a relationship between mother and fetus, pregnancy is treated as a product or a commercial service to be purchased. In the rarefied world of surrogacy contracts, pregnancy that under usual conditions is a relationship of the biological mother to the fetus, becomes stripped of any developing connection between the biological mother and the child-to-be-born. In fact, this normal relationship is frowned upon as interfering with the rights of the contracting parent (s) because the gestational mother is required to hand over the child born at birth. The chief function of women used as surrogates is to produce a child for the contracting parents and NOT develop any relationship with the intended child. She is encouraged to tell herself that she is not the mother of this developing child and is essentially treated as a breeder for others. Women’s wombs become mere environments for others’ reproductive choices.

In almost every country of the world, persons cannot legally sell their organs. It is recognized that selling organs, even with regulatory provisions, can create a burgeoning market and invite unscrupulous brokers whose goal is financial gain and taking advantage of those whose bodies are used. The poorest, the most disadvantaged, are the ones who usually come forward.

Some individuals believe that it is possible to create a legal market in live organs that would institutionalize safeguards against exploitation. As with those who argue against the legality of organ selling arrangements, we would argue that however surrogate contracts are regulated, surrogate arrangements can never be ethical because they will always target and harm the most vulnerable women. Why is it primarily the most disadvantaged women who participate in these contracts? We would further argue that the system can never be adequately regulated to prevent exploitation of the vulnerable because financial motivation and profit margin drive the decisions of the surrogate brokerage agencies.

The European Parliament “condemns the practice of surrogacy, which undermines the human dignity of the woman since her body and its reproductive functions are used as a commodity; considers that the practice of gestational surrogacy which involves reproductive exploitation and use of the human body for financial or other gain, in particular in the case of vulnerable women in developing countries, shall be prohibited and treated as a matter of urgency in human rights instruments.”

The new European Union policy framework to combat violence against women calls upon all member nations to “acknowledge the serious problem of surrogacy, which constitutes an exploitation of the female body and her reproductive organs.” It also emphasizes “that women and children are subject to the same forms of exploitation, that both can be regarded as commodities on the international reproductive market, and that these new reproductive arrangements, such as surrogacy, augment the trafficking of women and children.”

Women’s wombs are big business. Laws, regulations, and contracts overwhelmingly protect those with money, not those who need money.

As a lifelong and committed champion of women’s rights and equality, Assemblywoman Paulin, please withdraw your support of SB00017A/AB06959.

Sincerely,

PLEASE CLICK ON THIS LINK TO SEE THE ONLINE FORM AND FILL OUT THE REQUIRED IDENTIFICATION TO SIGN THIS LETTER

NJ Governor Murphy wants to put INTENDED parents on OBC and not have a biology based record

Posting an email request from New York State Adoptee Equality:

In New Jersey, S482/A1704: on Governor Murphy‘s desk S482 provides that the intended parents in a pre-birth contract go on the original birth certificate.

No records are kept of the source of egg or sperm. No genetic connection and no homestudy is required for custody: custody is determined by who paid under the contract.

We have postcards – they can be ordered at the link below to transfer design to your own account and order from there. Please order cards and encourage your friends, family and contacts to complete and mail them in. If you want a few cards send an email to NewJerseyAgainstS482@gmail.com with your USPS mailing address.

Link to Read S482/A1704 Bill to put INTENDED PARENTS on OBC – – child custody by contract NOT best interst of the child

EVERYONE needs to contact Governor Phil Murphy encouraging him not to sign this into legislation. This bill will abrogates the rights of those born under contracts between adults who never meet each other or met in lawyers offices.

Mario Cuomo’s Commission called Surrogacy indistinguishable from Baby Selling.

The practice is contrary to what adoptee rights stands for.

Following is a link to the postcard design.  Postcards have the pre-addressed backside: 

POSTCARD S482/A1704 anonymizes infants for surrogacy market – PLEASE VETO

Why and How to Ask NJ Governor Murphy to Veto S482

New Jersey’s “gestational carrier bill” a/k/a “rent-a-womb,” twice vetoed by Governor Christie, has again passed both houses.

What is the law now? What will this bill do?

Right now, under the “In Re Baby M” decision, surrogacy contracts are not enforced by NJ courts. Surrogacy contracts still happen: they are governed by NJ Adoption Law. The expenses of surrogate mothers are paid, which can be as much as $60,000, and they have three days to sign the surrender.

The biological facts go on the original birth record. “Intended Parent(s)” must file for NJ adoption, have a home study. When their petition for adoption is granted, a new “birth certificate” is issued listing the intended parent(s) as having given birth to the child (with or without a womb). The original birth record is sealed. Under a law that took effect on January 1, 2017, as an adult the person whose birth was recorded has the right to that original birth record.

If this new law is signed, NJ will no longer make biology-based birth records for newborns conceived to be raised by others. The “Intended Parent(s),” those who sign the contract for the baby, will be on the original birth record — without NJ residency, without a home study, without a biological connection to the child.

Currently in New Jersey, every woman has the choice to abort or continue a pregnancy. No woman has to ask anyone for permission: not her husband, not her parents, not the baby’s father. It is her choice.

If signed, as Deputy Speaker Valerie Huttle confirmed in the Assembly Hearing, the “carrier” does not have that choice. Whether to abort or continue the pregnancy belongs to the “intended parent(s),” the contract signers.

One attorney testified in support of the bill: she said multiple pregnancies requiring “reduction” or risk to the mother would be rare because NJ doctors transfer only one embryo, or two if they know to a medical certainty the multiple pregnancy can be sustained. But that limitation is not in the Bill. There are no limits to the number of embryos that may be transferred. Note well that the reported industry norm is to transfer two or three embryos.

Proponents say the bill gives New Jersey’s infertile couples the right to have their own biological children. But the Bill does not require the contract signers to use their own genetic material: eggs and sperm are for sale.

Proponents say most who will use surrogates are New Jersey residents who will provide stable loving homes to children. But the Bill does not require residency, and there are no required inquires (like with adoption) to ensure the “Intended Parent(s)” intend to or are able to provide a loving home.

Governor Christie vetoed this bill twice, it has not been modified.

Ask Governor Murphy to Veto S482.

by mail
Office of the Governor
PO Box 001
Trenton, NJ 08625

via Twitter
@GovMurphy https://twitter.com/GovMurphy

by phone
609-292-6000 (operators do not take your personal information)

by fax
609-292-3454

 

Adoptee Activists Revolt Against Adoption in USA and Globally

The following article was published online at Huffington Post on October 29, 2017. Written by Angela Barra co-authored by Dr Hannele Nupponen, Why #Adoptee Activists Are Reclaiming National Adoption Awareness Month (NAAM 2017) #AdopteeRightsAwareness!” states that “Adoptee issues and rights are often ignoredaddresses the points lost by most people.

It’s true. Society clings onto the praise and glorification of adopters who are seen as “saving children” from poverty, crime, or abusive parents. At the same time, society ignores the rights of the very children who are adopted. These children grow into adults who have no recourse to gain back their lost human and civil rights.

The article reads, in part:

“It’s that time of year again, National Adoption Awareness Month, where you will hear emotive catch cries via glossy marketing campaigns in the mainstream media by lobbyists. You will see celebrities spruiking the word permanency which appears to be the new euphemism for adoption. You will hear dire accounts of children being shifted around foster care and how permanency (including adoption), will be the panacea.

Further, and inexplicably, what you may not hear throughout this month is the voice of adult adoptee activists who speak about a range of issues including but not limited to:

  1. How adoptee issues and rights are ignored. What are these? According to the Australian Adoptee Rights Action Group (note that some American Activists are also members) these rights include:”

Follow this link to read the full article.

Identity Theft & Reassignment: Civil Rights Violations by Adoption

• Prior to 1930, all Americans had the right to one factual birth certificate
• Since then, upon adoption, state laws require the issuance of a falsified birth certificate which replaces the actual one (even in open adoption)
• False facts of birth, with a new name and new parents (implying they sired, conceived, and gave birth) are certified as true on a birth certificate issued by the state Health Department, Director of Vital Statistics, after finalization of adoption
• The actual birth certificate is then revoked and sealed permanently (Kansas and Alaska do revoke, but do not seal, these records)
• Adopted people are legally forbidden to obtain a certified copy of their sealed birth certificate
• Some states allow the release of uncertified “information only” birth certificates via new access laws, or by court order
• Reunions are not illegal
• Post 9/11: If the filing date on the falsified birth certificate is more than one year from the birth date, the US government will not issue a passport to that adopted person

What You Can Do
Contact state, federal legislators, and The President. Tell them to change state & federal laws to guarantee civil rights to:
• Retroactively, unconditionally, with no redactions, unseal and certify the actual birth certificates of American adopted people, restoring civil rights to own their actual birth certificates, with the option to null & void the falsified one
• Repeal existing state laws from the 1930s that both falsify new birth certificates, then revoke and seal forever the factual birth certificates of all adopted people
• Require reality-based open documentation of birth and adoption as the two separate and distinct events that they are: a birth and an adoption, requiring certified certificates for both
• Require adoption to maintain child’s name at birth and parents of birth; name legal guardians not adoptive “parents”
• Remove government tax incentives for the multi-billion dollar adoption industry
• Fund family preservation and guardianship
• Require factual birth certificates for donor-conceived people naming all donors and surrogate mother

The goal is to eliminate adoption altogether, trading that legal process with guardianship. Why? Because guardianship respects the child’s worth and dignity by not changing the name to suit the legal guardians’ wishes, the birth certificate is not falsified nor sealed, the child’s parents are not legally replaced by strangers, and the child has visitation rights to parents and siblings.

My Second Article Published by Dissident Voice

My second article has been published by Dissident Voice:

http://dissidentvoice.org/2015/10/no-one-should-place-false-facts-on-birth-certificates/

No One Should Place False Facts on Birth Certificates

I urge everyone to read this to understand how important honesty is to adopted people, and to donor-conceived people.

My newly published article on Identity Theft Caused by Adoption

I am pleased to announce the publication of my new article:

http://dissidentvoice.org/2015/08/end-identity-theft-caused-by-adoption/

End Identity Theft Caused by Adoption

Please share far and wide!

Birth Certificates for Adoptees and Donor Conceived Should Be Truthful


Jennifer Lahl, President of the Center for Bioethics and Culture Network, recently published an article, which is linked to here: Sex, Lies, and Birth Certificates,that addresses what we adoptees and donor-conceived individuals have been saying for decades, that

A birth certificate should record the name of the biological mother and biological father of the child, not the wishes of adults.

Hmmm. For 80 years in New York State, adoptees have been issued Amended Birth Certificates to replace our Actual Birth Certificates (notice I did not say “Original Birth Certificates – if we keep the language of the government policy makers, we are falling in line with them), changing our identity at birth, name at birth, and our parents of birth with our new name, new parents and sometimes a new birth place and birth date (time of birth is only recorded on the Actual Birth Certificate). At first, this was to hide illegitimacy, but this really was done to give the adopting parents the upper hand: they were now visibly, on paper, parents. Instead of creating a Certificate of Adoption, New York State (along with the rest of the United States) took the politically correct road to appease the sensibilities of the new adoptive parents. They were, and are still given a piece of paper that documents that they gave birth to the child named. This goes against logic. Everyone knows that this “birth” did not happen, so why are we all pretending?

How absolutely preposterously wrong!

In reality, a person is born only once. Everyone knows this. Yet the government creates these false birth certificates as a public show of political-correctness.

Adoptees’ Actual Birth Certificates are sealed and can never be unsealed. This is to benefit only the adults involved, not the child whose birth is recorded. Correction – this decision does not benefit the natural parents at all. This act wipes them off the legal record of birth. It is not enough for them to sign away their parental rights, but they are obliterated from the public record of birth.

In her article, Jennifer Lahl (writing about her state of California) states

Assemblyman Jimmy Gomez (D-Los Angeles) authored Assembly Bill 1951, which amends the California Vital Records Birth Certificate law in order to “modernize” California birth certificates by allowing each parent to self-identify as mother, father, or simply “parent.”

Gomez said, “I authored this bill to say that it’s okay to have two mothers or fathers. I believe that parents do see themselves as a mother or a father and that they want to express that on their child’s birth certificate. We should give people the flexibility to accurately reflect their relationship with their child.”

We all know why this bill, which will become law next year, was written. It was to appease gay men and lesbian women who are creating children through sperm donation, egg donation and surrogacy, or by adoption.

If Assemblyman Gomez would take a long look at his own statements, he would realize how ridiculous they are. No one in their right mind would say to any child that you have two mothers because we wanted it that way, when, in school (and life), this will backfire. The child will learn the truth – that a baby is created by one egg, one sperm, and gestated in one uterus. It is definitely NOT okay to have two mothers or two fathers or parent one and parent two named on a certificate that is designed to record the child’s real birth, and not some politically correct mushy sentiment of the two legal and social parents.

What is right – and what would officially record the real truth –  is to have a birth certificate and then an adoption certificate. The adoption certificate not only would show the truth, but it would also serve to “accurately reflect their relationship with their child” – and on THIS document, then, two mothers or two fathers can be named as mother and mother, or father and father, or parent one and parent two. It is important to make the distinction between biological facts and legal facts. The legal parentage, in the case of adoption, also spells out the parents who will be raising the child – they are the social parents.

No one seems to understand what adoptees and donor-conceived people already know: we really DO have two sets of real parents. We really do have two mothers and two fathers; some of us actually were adopted more than once so we have another set of legal parents. One set of parents created us; we share our DNA with them. The other set raised us. We share our memories, daily life, and love with them. Some of us, though, were raised by adoptive parents who did not treat us with love, kindness nor respect, but we cannot get out of the adoption contract easily. And for most of us, we do have love for our genetic parents.

But society says we can have ONLY one set of parents. That is very clear by the new law that will take effect in California.

Not all angles have been discussed, nor planned for in the legal documentation of the splitting-hairs of parentage. There is the surrogate mother, who might be paid a fee and lying in a poor house in India, or she might be in a rich neighborhood in LA, making babies because pregnancy comes easy for her and she wants to be altruistic in making a baby for someone else. Her name, and that of the egg donor, and that of the sperm donor, belongs on the child’s birth certificate. If you doubt that, ask anyone who is the product of such arrangement. Think you want a baby so desperately that you are willing to burden your future child with this for her or his lifetime? What about future generations? Messing with human natural selection and human consequences will NOT be felt by the arranging parents. They will get what they want – the pleasure of parenting. But the child so produced will experience lifetime ramifications for the cavalier decisions made by those in charge.

 

Obituary: Annette Baran dies at 83; crusader for open adoption

There are two published obituaries for Annette Baran. One is in the LA Times and the other is in KansasCity.com. Both are open to comments. The Kansas City Obituary is a reprint of the LA Times article. Please note the separate link for comments to the Kansas City article. Thanks to Mirah Riben for the notice of these publications.

http://www.kansascity.com/2010/07/18/2092196/annette-baran-author-crusader.html#ixzz0u8kicSB6

http://www.kansascity.com/2010/07/18/2092196/annette-baran-author-crusader.html#Comments_Container

http://www.latimes.com/news/obituaries/la-me-0719-annette-baran-20100719,0,2544355.story

 

The clinical social worker and psychotherapist co-wrote an influential book that helped popularize the argument that an adoptee’s knowledge of birth parents is crucial to his or her identity.

 Annette Baran | 1927-2010Annette Baran, seen at home in 1981, was a clinical social worker and psychotherapist who co-wrote “The Adoption Triangle,” an influential 1978 book credited with giving early shape to the open-adoption movement. (Bob Chamberlin, Los Angeles Times / July 18, 2010)

By Valerie J. Nelson, Los Angeles Times

July 19, 2010

Living with a secret is psychologically destructive — that concept was nearly an anthem for Annette Baran, a clinical social worker and psychotherapist who co-wrote “The Adoption Triangle,” an influential 1978 book credited with giving early shape to the open-adoption movement.

Baran died July 11 at St. John’s Medical Center in Santa Monica of complications from an infection, said her son Joshua. She was 83 and lived in Santa Monica.

“If there ever was an activist who changed the world of adoption, it was Annette,” said Joyce Maguire Pavao, founder of the Center for Family Connections, an educational and counseling center in Cambridge, Mass., that specializes in adoptions.

From the late 1950s to 1974, Baran was director of adoptions at was then called Vista Del Mar Child-Care Service in West Los Angeles and placed more than a thousand babies, her family said.

Her acceptance of working in an era of sealed records and secrecy surrounding adoption eroded after a birth mother insisted on meeting the potential adoptive parents, Baran later said.

As Baran watched the back-and-forth between the couple and birth mother, she said she thought, “This is pretty good. Why does this have to be secret?”

As time went on, she also encountered many adoptees searching for their birth mothers who were in psychological pain, said Betty Jean Lifton, an adoption reform advocate.

“She thought, ‘Oh my god, what have I done?’ It really radicalized her,” Lifton said. “She was waking from the great sleep that social workers were in and realizing how secrecy in closed adoption affected people.”

Moved to crusade for open adoption, Baran joined a novel research project started by a UCLA psychiatrist, Dr. Arthur Sorosky, who noticed that his patients who had been adopted tended to have identity problems. Another Vista Del Mar social worker, Reuben Pannor, collaborated with them.

When they solicited opinions on open adoption — the idea that birth parents and adopted family know who each other are — they received more than 600 letters and interviewed many of the writers.

“The Adoption Triangle: The Effects of the Sealed Record on Adoptees, Birth Parents, and Adoptive Parents” resulted from that study. It helped popularize the argument that an adoptee’s knowledge of birth parents is crucial to his or her identity.

Adopted adults “told us the reunion with birth parents made them feel normal and whole, for they finally experienced genealogical connections,” the researchers wrote in 1980 in a letter to The Times.

For birth parents, there is “always a lingering pain for that child given up for adoption,” they wrote. “Birth parents do not know if that child is alive or dead, well or ill.”

“All adoptees, if they have a shred of intelligence, have to assume somebody dumped them,” Baran told the Chicago Tribune in the 1985, displaying the forthrightness that was a hallmark. Knowing about their background can ease those fears, she said.

The book significantly altered people’s attitudes about adoption, according to several histories of adoption in the United States. The authors “quickly became the intellectual patron saints of the adoption rights movement,” E. Wayne Carp wrote in the 2000 book “Family Matters.”

Today, varying levels of open-adoption practices have become the norm, said Chuck Johnson of the National Council for Adoption.

In the early 1980s, Baran was again ahead of her time when she began investigating the secrecy surrounding birth by artificial insemination, colleagues said.

With Pannor, Baran interviewed donor offspring, donors and parents years after the fact and wrote the 1989 book “Lethal Secrets: The Shocking Consequences and Unsolved Problems of Artificial Insemination.” The authors advocated for a child’s right to know and were critical of the business of artificial insemination.

“No child is the product of a teaspoon full of sperm,” Baran said more than once while arguing that donor records should be made public. “A child has a father — a genetic father. And to be denied half of one’s genetic origins is really unfair.”

She was born Annette Dolinsky on Jan. 7, 1927, in Chicago to house painter Hyman Dolinsky and his wife, Lillian. Her brother, Meyer Dolinsky, wrote for television.

Growing up, she spoke Yiddish as her first language and as an adult hosted a Yiddish-speaking group in an effort to keep the language alive.

At UCLA, she earned a bachelor’s degree in social work and followed it with a master’s in the same subject at USC.

After working at Vista Del Mar, Baran directed an adolescent drug treatment program at UCLA, and as a psychotherapist in private practice often counseled adoptees.

“She became the Joan of Arc of open adoption,” her son said. “To the adoptees, she was their hero. At conferences, they would cheer her and weep.”

In addition to her son Joshua, she is survived by her husband of 62 years, architect Ephraim Baran; another son, David; a daughter, Naomi; and two grandchildren.

valerie.nelson@latimes.com

Copyright © 2010, The Los Angeles Times

 

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Unitarian Universalist Church Does Not Quite Get it About Mothers Day and Adoption

I write today’s blog post from the point of view of being the daughter of two mothers: one who gave me life and the other who raised me.

It is not easy being the daughter of two mothers, especially since my time with my first mother was so short. She died when I was three months old. She was dying during her pregnancy with me — a death that resulted in my father’s grief and belief that his only option and the best choice of action he could do for me was to relinquish me to the total care of another set of parents.

I do not believe that was the best choice. I needed to be with the family I was born into.

But since I was raised instead by a stranger who became my mother through a legal decree, I struggle through the sadness and loss each and every day of my life. I grieve for the family I lost because of adoption. I grieve for the loss of a mother who left the earth far too early. I grieve for the mother who adopted me as she was misguided in her possessiveness. She clings to me now in a nursing home. I give her what I can, but mostly, what’s done is done. I’m sad for her suffering and pending death. I also have a step mother who is married to my natural father.

Mother’s Day is a day of sadness for me.

I start each Sunday, including Mother’s Day, by attending a service at my local UU Church.

It’s bad enough that a dear friend of mine, a mother of adoption loss, will not attend our local UU Church (she used to) for the hypocrisy there. I agree with her. There’s wealthy adoptive parents who give lip-service about the natural parents of the adopted children they hold dear. Like the adoptive mother who got a standing ovation for adopting a three year old Haitian earthquake survivor. And don’t get me started about the abundance of gays and lesbians at church who use ANONYMOUS sperm and eggs and surrogate mothers and don’t seem to care that they willingly withhold knowledge of the absent genetic parent(s) to the children so created. In the face of all of that, I still attend the Buffalo Unitarian Universalist Church. My friend doesn’t. I miss her. I honor her for her integrity to stay away.

I look beyond these human failings, even our minister who spoke awhile back about the appropriations of other religions, or rather, the miss-appropriations, without even noticing, or caring, that many people appropriate other people’s children with a sense of entitlement.

It is not easy to look beyond these in-your-face adoption assaults.

I am at this church weekly for the spiritual, intellectual, and suburb musical performances of our choir and musicians.

Today’s guest minister, Reverend Sally Hamlin, participated in a service inspired and encouraged by Debra Hafner, an ordained Unitarian Universalist minister, sexologist and Director of the Religious Institute. http://www.huffingtonpost.com/rev-debra-haffner/honor-thy-mother-reducing_b_549650.html

This was the responsive reading: http://www.religiousinstitute.org/sites/default/files/initiatives/Rachel_Sabbath_Responsive_Reading_Mothers_Day_0.pdf

A Responsive Reading for Mother’s Day

On Mother’s Day, we honor mothers and caregivers everywhere – women who have given birth, women who have adopted children, women who care for the children of others.

We affirm the nurturing love of mothers, and the blessings of parenthood.

We pray for a society in which pregnancy is freely chosen, and mothers and children receive the care and support they need.

We affirm the sanctity of life and the moral agency of women.

We mourn the 1,500 women around the world who will die today in childbirth, or from the complications of pregnancy, because they lack basic health services.

We envision a world where childbirth is safe, and all children are wanted and loved.

Together, we break the silence surrounding women and their partners who suffer infertility, pregnancy loss, still births, and difficulties in adoption.

We bless them and hold them in love.

We celebrate the many ways that people create families and become mothers in our communities.

We call for a commitment to make every day Mother’s Day.

© Religious Institute, 2010, May 9

 

And this bulletin was read out loud:

Global Maternal Health

* Every minute, a woman dies in childbirth or from pregnancy-related complications – at least half a million women worldwide every year.

* 99 percent of all maternal deaths occur in developing nations. More than half occur in sub-Saharan Africa, and one-third in South Asia.

* Most maternal deaths take place during labor, delivery or in the immediate post-partum period. More than 3.4 million newborns die within the first week of life.

* More than one million children are left motherless every year due to maternal deaths. Children are three to 10 times more likely to die within two years of the mother’s death.

* The leading cause of death for girls ages 15-19 worldwide is pregnancy.

* There is no single cause of death and disability for men that compares with the magnitude of maternal death and disability.

* Doubling current global investments in family planning and pregnancy-related health care (to approximately $24.6 billion) could save the lives of 400,000 women and 1.6 million infants every year.

The Rachel Sabbath Initiative: Saving Women’s Lives supports the United Nations’ Millennium Development Goal 5, which focuses on improving maternal health. The Religious Institute calls on congregations across the country to raise awareness and support for the UN’s targets of reducing maternal mortality worldwide and achieving universal access to reproductive health care by 2015. This initiative is named for the matriarch Rachel, who died in childbirth (Gen. 35:16-20).

Religious Institute, 21 Charles Street, Suite 140, Westport, CT 06880. Join the Faithful Voices Network at http://www.religiousinstitute.org

 

In an effort to spread the word that maternal health is important, the UU Church sorely misses the mark on the focus of adoption.

Here is what I AM ADDING to the above (in bold and italics):

We don’t have specific statistics, but for every adoptee there is a mother who gave birth. That mother suffers the loss of her child to adoption but society does not recognize nor acknowledge that loss. There are millions of childless mothers (because there are at least 6 to 7 million adoptees in America) who grieve for the loss of their babies and who dread Mother’s Day because they were made feel shame and guilt for even being a mother in the first place. We must practice Adoption Prevention.

 

A Responsive Reading for Mother’s Day

On Mother’s Day, we honor mothers and caregivers everywhere – women who have given birth, women who have adopted children, women who care for the children of others.  We also honor mothers who have lost their infants to unwanted relinquishment to the adoption industry by resolving to end this practice of taking other mothers’ children as our own.

 

We affirm the sanctity of life and the moral agency of women.

We mourn the 1,500 women around the world who will die today in childbirth, or from the complications of pregnancy, because they lack basic health services. We mourn the countless women around the world who suffer the moral indignation of disrespecting the pregnancies and infant births by the unwanted snatching of their infants at the moment of birth at Crisis Pregnancy Centers and Birthing Rooms that allow adopting couples to witness the sacred moment of birth, and mothers who are victims of Open Adoption scams and Open Adoption Agencies. We mourn the scorn still inflicted upon young teens and young women who are not married and humiliated into giving up their wanted babies because society tells them they cannot parent their own children.

 

We envision a world where childbirth is safe, and all children are wanted and loved.

Together, we break the silence surrounding women and their partners who suffer infertility, pregnancy loss, still births, and difficulties in adoption. Difficulties in adopting other women’s children? We break the silence that women who desperately want their children are taken advantage of by the cruelty of the adoption industry — women who want their children ought to not suffer their children ripped from their arms into the waiting arms of adopting parents. If and only IF a child does not have caring parents is GUARDIANSHIP NOT ADOPTION ever a substitute for motherhood. In cases of abuse and neglect, removing a child from harm is best, but working toward reunification and stabilization of that family unit is primary to the wholeness of that mother and her children.

 

We bless them and hold them in love.

We celebrate the many ways that people create families and become mothers in our communities. We celebrate to every mother the right to be mothers in life, and to be named on their child’s birth certificate, not dishonored by sealing and falsifying that document. This means that we honor the facts of birth by issuing ONLY 1 true Certificate of Live Birth and strive for the abolition of the amended birth certificate in adoption; such a document is a mockery of motherhood. Ultimately we strive for the abolition of adoption itself for every mother who gives birth and who wants her child needs to be a mother and every child needs their mother. For adoptive mothers everywhere, we strive for the acceptance that the role of raising children can be handled by a caregiver who is a guardian who does not usurp the dignity of another mother by taking her child.

 

I have no choice but to accept that I have two mothers: one by birth and one by adoption. My lesson learned from my life lived in this reality is to strive for a better world in which the sanctity of motherhood is respected everywhere on this planet. What might appear to be harsh to the adoptive mothers out there is actually a plea: stop trying to own someone else’s child and if you must fulfill your desire to be in a parenting role, be a guardian and not an adoptive mother. A guardian respects that child’s identity and true mother. Adoption, by its very nature, disrespects both the child and her natural mother by destroying the natural mother-child bond. Caring and love in a parenting role can be achieved by guardianship. Offended? I am offended that my life as the daughter of my mother who died in my infancy was not honored nor respected because of the all-almighty power of adoption.

~ ~ ~ Joan M Wheeler, BA, BSW, author of Forbidden Family: A Half Orphan’s Account of Her Adoption, Reunion and Social Activism, Trafford Publishing, Nov 2009.

PS — See this post: Happy Birthmother Day or Happy Adopter Day; and this quote from AustinHolistic : Which makes me think, if a woman wants her child, we need to provide emotional support, financial support, and psychological support for women who want their children: and this post with this quote: There is no paradox, no contradiction and certainly no upside in having been on the loosing end of the adoption exchange.