Happy Adoption Day 53 Years Ago Today

Happy Adoption Day, my eyeball. The only ones happy were my adoptive parents.

Fifty three years ago, today, at age 1 year, I lost my legal right to be a part of the family I was born into. I lost my legal right to have the birth certificate that documents my birth. I won the legal right to own a birth certificate that says I was born to a woman who factually adopted me: that is misrepresentation of material facts, which is fraud.

Fifty three years ago, today, my dead mother lost her right to be my legal mother. Bad enough she faced dying knowing that she’d leave behind five children, one of whom was a newborn, but she did not know that adoption would not  only take away that newborn, but adoption would prevent her from forever being named on her child’s legal birth certificate.

Fifty three years ago, today, my father walked away from Surrogate’s Court in Erie County Hall, Buffalo, New York, a defeated man. He did what was told to him. He gave away his newborn because a Catholic priest said these words to him at his wife’s funeral ten months previously: “The baby needs two parents.” On top of that, a woman whom he did not know came up to him at his wife’s funeral and said, “I know a couple who will take your baby.”

And to this day, there are members of my dead mother’s family who believe that my father “didn’t want” me.

My father gave me up because he believed I would have a better life with two parents. At the time he relinquished me, he was a single father of five children. There was no help to keep his family together, only vultures swarming to descend and take away the children. “I’ll take the boy”, said one brother of my dead mother. But my father said no. My mother’s brothers got mad at him. My father was an only child. He had his sickly aging parents to help him. His own cousins had children of their own and did not help him keep his family together. Relinquishing me, letting me go, was his only option to save the rest of his family, and himself.

To expect a man in deep, profound grief to make life-altering decisions for his child and himself at a point of personal crisis is cruel. If he had been told the truth: that his dead wife’s family would hold this against him for eternity, that they would spread filthy rumors about him, that the adoptive family into which he relinquished his child would continue ongoing relationships with select members of his dead wife’s family and continue the gossipy rumors, all the while HE was told to stay away, he would never had agreed to relinquish his child to such an adoption. If my father were told that relinquishing his daughter to this permanent adoption would result in the utter destruction of his daughter’s personal papers, personal identity, emotional and psychological well-being, and that adoption would destroy her birth certificate, he would never have agreed to relinquishment and the adoption of his child. My father does not understand the true depth of destruction that adoption has caused me: he does not want to know because the pain is too deep.

That pain is what the adoptee experiences. That pain is not worth the benefits of Happy Adoption Day.

I am a defeated person, a shell of what I could have been. To live my life each day knowing that the very people who professed their love for me, who devoted their lives to me as my adoptive parents, loved me so much that they willfully and knowingly kept me apart from my own father and my own sisters and brother, kept me apart from my own cousins and from even knowing where my dead mother was buried, just so that they could have the luxury of raising a child “of their own”, knowing that my adoptive parents told so many lies to me for the first 18 years of my life, to know all of this was done “for my benefit” makes me so sick I want to vomit.

My adoption wasn’t love. It was possession.

I am supposed to feel grateful. I am supposed to feel happy that I wasn’t raised with my father and my siblings because “what kind of life would you have had with them?” This is the indoctrination said to me, the adoptee, by my adoptive parents and believed by extended adoptive family and the general public’s accumlated “knowledge” of adoption.

The adoptive cousins with whom I have had meaningful relationships in childhood have been what I cling to. Though we are not blood, we know each other as cousins. There are blood cousins with whom  I share closeness also.

But there is also this pervasive undertow of deception, rumor and gossip. What was it that my adoptive mother said to me just a few weeks ago as she lay in her nursing room bed? “Oh, by the way, there are people who believe that you had affairs with two of your adoptive cousins.” What? Who the hell is spreading this filth around? Again? Still? Many people in my extended adoptive family and natural mother’s family, that’s who. They are the ones who are sick. Manipulative. I want no part of perverted minds. I am tired of being the brunt of their jokes.

While Jaycee Duggard has had the unfortunate experience of having been raped repeatedly by her abductor, having two children by him, she is not alone in her captivity. How can I possibly cope with the misinformation and gossip that is said for decades among family members because they “think” or “believe” something is true?

I was raised in a beautiful middle class home in the suburbs of Buffalo, an only child, with all the attention my adoptive parents could give me. It was conditional love: I was never supposed to know my own siblings and certainly not my own father and I should never know about the truth of how my mother died. My happy childhood memories come with a price: no childhood with my own siblings. Yet my adoptive parents had theirs. I loved my parents. I loved my extended adoptive family. Only to find out at age 18 that my life was one lie built upon another. After my Reunion, a shock that sent me into oblivion for years, I was expected to bounce back, to recover, to build my life as an adult as if this shock did not “bother” me. I was accused of “living in the past” and “being obsessed with adoption” and “pulling that stunt” and “knowing my siblings all along”. The ones who “pulled that stunt” were my adoptive parents and extended adoptive family. The ones who were mad that I “was living in the past” had the luxury of knowing their own personal histories while growing up. The ones who accused me of “knowing my siblings all along” were guilty of preventing me from knowing my own flesh and blood: my adoptive parents and all who backed them in their secrecy and deception.

What is it that the psychologists say that Jaycee Dugard must undo? Is it called “Stockholm Syndrome”? Perhaps other adoptees have not had a life so entrenched with turmoil as I have had, but other adoptees sure do have sealed and falsified birth certificates. Many adoptees and adoptive parents will be screaming: “What? She can’t be comparing adoption to what Jaycee Dugard experienced!”

Oh, yes, I can.

I was held prisoner in my sheltered home for 18 years in an idyllic life away from the “crappy” life my siblings lived on the opposite side of the city. (again, indoctination from my adoptive parents against my own family of birth). I should feel grateful I didn’t live with them because they had rags for clothes, or so I was told by my adoptive mother after I was found by siblings she so intensely did not want to me ever know.  Who gets to torture an adoptee like that? I feel very much that Stockholm Syndrome fits my life, too. I was abducted from my own family by adoptive parents who selfishly kept me to themselves, knowingly and willfully depriving me of relationships with my own siblings. That is nothing less than child abuse. Beyond the mixed feelings of love for adoptive parents who “took care of me”, there are a myriad of conflicts I must cope with on a daily basis: the circulating rumors of sexual misconduct, feelings of being tricked by so many people whom I am supposed to love, feelings of wondering what other misconceptions people built up around me because they knew my blood family and I did not, feelings of shame and guilt because other relatives do not approve of my life.

There was a definite rift in my life when I was found by siblings I never knew. Certain members of my adoptive family sank away from me as if I were a leper. I am one person, people. If I am as bad as my relatives say I am, then I surely do deserve the hate mail and the obscene phone calls that have permeated my life since 1974 because I dared to accept a reunion with my father and my siblings. Form my point of view, this is gang-mentality against one adoptee.

Check out the Page on this blog “My Archives” to see the “dreadful” adoption reform newspaper articles I wrote. These articles are my way of defending the rights of adoptees, the rights of the donor-conceived, and the rights of our natural parents. I stuck up for Mary Beth Whitehead, the infamous surrogate mother, and her daughter. I got hell for that from my family members, people who are not in my direct social circle. I wrote against sperm donation. I got hell for that, too, again from family members who did not approve of my public statements against procedures that harm the chidlren created by these means. The general public’s stupidity is to be expected, but to be mistreated by my own families in the form of hate mail and hate phone calls and whispers behind my back and dirty looks and snide comments — all from my own families because I did what was right for me. This is the life of an adoptee well hated for being who she is: an adoptee advocating for humane change in the restrictive, discriminatory and de-humanizing adoption practices in America.

I’ve said it before and I’ll say it again: for all the hate and disrespect I have been given because I was born to a woman who died and then relinquished to adoption, was found by siblings I never knew and was hated for that, endured criticism because I was slow to recover or did not do what other people wanted me to do: get over being adopted, I would have rather been born a bastard. Bastards get more respect than this adopted half orphan has ever received.

Happy Adoption Day — Fifty-three years of hell.

Are you catching the drift as to why I am anti-adoption?

Guest Post: AB 1325 Calif Assembly Judiciary Committee Taking Comments Til 1/22/10

I’m happy to fill this post request:

Wednesday, January 13, 2010 9:17 PM

Hi Joan,

Could you please post the link below? 

The California Assembly’s Judiciary Committee is taking comments until January 22, 2010 on the discriminatory bill AB 1325 “Tribal Customary Adoption”. 

This bill will allow ONLY NATIVE AMERICAN CHILDREN in the state of California to be adopted WITHOUT THEIR PARENT’S RIGHTS BEING TERMINATED.

The California Assembly Judiciary Committee needs to be reminded that what’s good for one nationality of adoptees should be good for ALL ADOPTEES.  All children should be allowed to be adopted without their parents having to terminate their parental rights!  IT IS DISCRIMINATION TO ALLOW THIS FOR ONE ETHNICITY BUT NO ANY OTHERS!!!!!

Native American adoptees already get their original birth certificates when they turn 18 years old!!!!  This preferential treatment needs to stop NOW. 

Dr. Martin Luther King, Jr. birthday is approaching and it reminds me and sickens me how far away his dream still is. 

Here’s the link if you want to comment: 

http://www.courtinfo.ca.gov/invitationstocomment/commentform.htm

(Just put W10-06 for legislation to be commented on.) 

—- Guest Poster

… … …

My observations: This doesn’t sound like adoption at all, but rather, legal Guardianship, which is a viable alternative to adoption. As we know, total and complete adoption severs a child from her family of birth and from her legal identity at birth, which means sealing the birth certificate and issuing a new one. However, with this California proposal, Native children in need of a permanent home and family will not lose their birth family nor their birth certifcate. This should not be called “adoption”. It would seem to me that the correct term for this is “Guardianship”.  

Yes, I find this offensive. I am very much for Native American rights, but not at the expense of others. Non-Native adoptees are forced to live lies, forced to give up their rights to their family of birth and relationships with them, and forced to live a new identity for the sole purpose of providing a child for adoptive parents to love “as their own”.

Identity confusion, loss of civil and birth rights, severance of relationships with blood kin, are not benefits of being adopted. These, and other losses, are suffered by adoptees, and our children. Perhaps the entire country of The United States of America could take this California Bill seriously to recognize the very real identity issues that all adoptees, not only Native Americans, experience. All adoptees deserve the truth of our heritage and continued relationships with our people.

 —- legitimatebastard

More Questions for Nancy Grace About Baby Gabriel Johnson

Nancy Grace’s spotlight on baby Gabriel Johnson still has not posted my three Comments. Not that I mind. It’s not my name that matters. What matters is the safety and life of this baby. What also matters is the pervasive attitude of adoption-is-superior-to-not-married-parents.

Sure, it is easy to point the finger of blame at Elizabeth Johnson, the baby’s mother. She is in trouble. How did she get to the point of taking drastic steps to prevent Gabriel’s father, Logan McQueary, from obtaining custody of his own son? What support systems were not in place for these parents and for their baby?

Even though Nancy Grace may not print my comments, I am. Questions beyond finding Gabriel Johnson alive or dead need to be asked. These questions currently are being banned from online airtime on Nancy Grace’s CNN article, Rpt: Potential Adoptive Couple may take 2nd Poly (January 12, 2010): 

Joan M Wheeler   January 13th, 2010 2:08 am ET
Your comment is awaiting moderation.

To Nancy Grace:

Adoptees and our first parents watch your show. It is biased and discriminatory for you to label Gabriel’s father as “the biological father”. A man is labeled that demeaning term only after his parental rights are terminated upon the Finalization of adoption. Did Tammi and Jack Smith formally adopt the baby? Have they been declared adoptive parents by a Court Order? If not, they have no business talking as if they were the ones violated. Gabriel’s father, Logan McQueary, desrves some respect. His son is missing.

 
Joan M Wheeler   January 13th, 2010 10:24 am ET
Your comment is awaiting moderation.

Did Elizabeth Johnson sign Relinquishment papers to formally relinquish her parental rights of Gabriel? Is there an attorney involved in a private adoption arrangement with the Smiths to adopt Gabriel? Or, is there an adoption agency involved? Until the Final Order of Adoption is signed by a Court Judge, no one has rights over baby Gabriel except his mother and his father. Do your homework, Nancy Grace.
Signed, Joan M Wheeler of http://forbiddenfamily.com.

 

There are still more questions. If Elizabeth Johnson signed away her parental rights by signing formal Relinquishment papers, she does not have parental rights. Gabriel may be in the custody of the State in which he was born. He may be a ward of the State. If Elizabeth Johnson did not sign any formal papers of Relinquishment, then any connection to the Smiths is purely social and not legal. The same goes for any couple Elizabeth Johnson says she gave her baby to in a park. Purely an emotional and desperate act on her part. Elizabeth’s text message to the baby boy’s father that she killed their son seems like a revenge tactic to me.

There should have been professional intervention way before Gabriel’s birth. This is so sad.

Birthday Vandalism, President Millard Fillmore, and Adoptees

I just got back from a very unusual birthday celebration at Forest Lawn Cemetery in Buffalo, New York: US President Millard Fillmore was born this day 210 years ago. I attended a memorial service at his gravesite to honor him.

There was a wreath presented by the current US President’s Representative, and other government officials, as well as dignitaries from educational institutions that owe their beginnings to Millard Fillmore. Since Millard Fillmore was a Unitarian, the minister of the Buffalo Unitarian Universalist Church gives the invocation prayer. Today’s service was not as cold as in other years. There was no bitter wind or snow falling. TAPS was played by a lone trumpeter and a military flag guard opened and closed the ceremony.

The first year I attended was 21 years ago. I brought my toddler daughter. A TV camera took her picture as she played in the snow. Then, the TV reporter asked the guests why they were there. The usual important people gave their usual official comments on this President’s contributions to end slavery and start hospitals and the University of Buffalo just 13 years after the British burned the village of Buffalo to the ground in 1813. In 1989, I was trying to duck the reporter, but he caught me and asked me why I was there. I said, “I share Millard Fillmore’s birthday and I was born in the hospital named after him. I am also a member of the church he belonged to. I came here to honor a man who became the 13th President of the United States”. The reporter thanked me.

I went home and watched the News at dinner time. Less than 5 minutes later, the phone rang.

“Hello, Joan. You pig! What the hell are you doing, talking to a News Reporter and plastering your face on TV?! You are an ego-maniac and have no business showing off!”

That call came in from an adoptive cousin. She and her sisters and their mother have hated me for “OPENLY declaring you have two fathers” since 1974.

This is the kind of stuff that makes me want to die. Because THEY out number me, they have the power. I am alone. Can I not celebrate my birthday in the way I choose? Who are THEY to judge me? What harm have I done to THEM? THEY do not approve of my reunion with my father — a man THEY have never met — a man THEY hate because, according to THEM, he gave me away so he does not qualify to be honored by me as my father. BUT HE IS MY FATHER. Without him, I would not be alive.

So much for family values – so much for adoptive family values. The adoptee only has value if she honors and obeys the adoptive family’s rules and ignores from whence she came.

My MOTHER gave birth to me today 54 years ago in Millard Fillmore Hospital in Buffalo, New York. Her name, and that of my FATHER, is on my hospital records, my hospital birth certificate, and my true birth certificate. But the State of New York seized that birth certificate in January of 1957 and by March of 1957, the State of New York BASTARDIZED my legitimate birth by issuing a falsified, certified as true, Certificate of Live Birth with a raised State seal and a stamped signature of a City of Buffalo Registrar of Vital Statistics. This fraudulent piece of paper is my legal birth certificate. It desecrates the honor of the woman who gave her life so that I may live.

Thank you, New York State, for dis-honoring my birthday.

I will fight till my dying breathe to avenge the violation of my MOTHER’s honor as the woman who nurtured me in her body and then died so that I may live. I will fight to my dying breath to win back my birthright and re-build after the destruction by State-sanctioned vandalism of my true birth certificate — the official documentation of my actual birth.

HONOR THY FATHER AND THY MOTHER, so says a Catholic Commandment.

Where is the honor befitting my father and mother of conception and birth?

A Catholic nun in my Junior High School used to say, “Look ashamed!” when she caught some unruly student misbehaving.

I say to all who violate adoptees’ sacred bonds of birth: Shame on all of you who mock adoptees and our natural parents!

Thanks for a wonderful life, you lousy relatives. I am ashamed to have been adopted into YOUR clan. Family values, indeed. The values you proliferate certainly are not Christian values of love. Only a few of you are worthy of my love.

I take away valuable lessons from President Millard Fillmore. He had the tenacity, strength and the personal integrity to stand for honor and justice, to stave off the American Civil War for a few more years, and to stand up to end slavery.

There is a quiet civil war going on right now: the US and State governments are imprisoning all adoptees by seizing our birthrights and birth certificates by forcing us to live lies every time we are forced to present fraudulent birth certificates as the real documentation of our births. Stop the vandalsim of adoptees’ true birth certifcates.

Poll Started by Mara – Should Kids Given Up for Adoption Have Their Rights Defended in Court?

WOW! Best Birthday Present EVER! Thanks, Mara!

First, take the poll:

Should Kids Given Up For Adoption Have Their Rights Defended in Court? (CASA)

Then, leave a comment.

I was the first to do so on my BIRTHDAY, thanks to Mara!

Here’s my answer: YES!!!

And my Comments, spelling mistakes and all:

If my rights had been defended in court by an independant attorney who was looking out for my true “best interest of the child”, my adoption might have been handled diffeerently. One solution to my pre-adoptive parents’ petition to adopt me could have been to totally negate their petition on the grounds that it would be illegal and immoral to remove an infant from an existing sibling group and change her name and her identity to conform to what the adoptive parents want for “their” adopted child. Another solution could have been was to modify the petition to adopt by restricting the pre-adoptive parents to Legal Guardians. That would have kept my legal and my birth name one and the same (thereby preserving my Birth Certificate), and at the same time, given my Guardians the joy of raising a child with the knowledge of and visitation with that child’s one remaining parent (mother died) and visitation with her older siblings. The third option — which is what actually happened — to sever the ties completely with the father and siblings of the adoptee and raise the child 100% as the “only child” of the adopting parents which completely cut off my ties to my natural father, wiped out my chance for a timely and appropriate grieving of my MOTHER’s death, and wiped out any relationship that could have developed with my full blood siblings. It is a crime what happened to me! NO CHILD SHOULD BE PERMENTENTLY SEPARATED BY ADOPTION. This is cruel and is child abuse!!!! I blame the adoptive parents and the adotpive family for lying, manipulating the system and lying to the relinquishing natural father who was vulnerable at age 31 because he was grieiving the loss of his 30 year old wife who was the mother of five children.

Oh, yes, another solution would have been to compelety restore my father AS my father, restore my siblings AS my siblings, negate 100% the Petition to Adopt by my pre-adotpive parents and provide emotional and financial support for this FAMILY to stay together.

Still another solution would have been to give me back to my father, but, since my pre-adoptive parents had taken care of me for 10 months prior to the Final Court Date securing my closed and sealed adoption, that would have been cruel to them. This last option would have validated those legal guardians’ rights to have contact with the child they had grown to love.

These situations happen all the time. Played out quite well in extended family within my adoptive family: my adoptive parents took care of a number of sinling groups who did not have a father (he ran off). But, my adoptive parents (years before I was born and adopted) had respect for the remaining parent, knew their own boundaries and limitations as Parent Figures, and loved the children anyway.

Love is best when it is honest and respectful. Closed and sealed adoption destroys family relationships for generations.

Children who are Relinquised for adoption and who are being Petioned to be be Adopted, SHOULD have legal cousel to prertect their best interests.

Had my legal rights been protected from the very beginning, I would have had a happier life.

Thank you for the opportunity to speak.

Joan M Wheeler of http://forbiddenfamily.com .

………

Now, all you good little adoptees, go raise some hell on this fabulous poll started by MARA!!!!

Cancer Christmas Memories

In watching a rerun of an episode of “Grey’s Anatomy” the other day with my daughter, we watched a man suffer the symptoms of a brain tumor called gleoblastoma. Perhaps I misspelled it here. My daughter knew that my adoptive father died of that particular type of brain  cancer about four years before she was born. I told her how he died, and that what we saw on the TV show was not exactly how the disease manifested in her grandfather.

My adoptive father came home for Christmas 1981 with his head bandaged from brain surgery. His personality had been compromised and he could not tell us how much pain he was in. He died several months later in 1982.

My natural mother was very pregnant with me at Christmas 1955. She went into the hospital two days after Christmas and never came home again. Neither did I. Mom died several months later in March of 1956.

My adoptive mother was diagnosed with a type of leukemia two weeks before Christmas in 2004. She lived at home until 8 weeks ago when she fell. She is in a nursing home, waiting for me to bring her some items from home.

I read about sad Christmases from my adoption reform friends.

Somehow, may you find love and comfort.

Guest Post – ONE LIE = MANY GENERATIONS LOST

This post is written by Lori Carangelo founder of Americans For Open Records, and submitted by me, legitimatebastard, via email:

Another thing the general public as well as pro-adoption folks don’t consider is that neither relinquishing Parents nor Adopters have a say wih regard to falsifying and sealing the Adoptee'[s birth recoird — It’s the law, even in stepparent adoptions.  And it’s not only the immediate “Triad” of Adoptee-Parent-Adopter who are adversely affected by the Adoptee’s falsified records.  It’s also the Triad’s future children and their children who inherit the burden as well.
 
I found my son two decades ago, after an 18-year search hindered by falsified sealed “adoption-birth” records.  Two decades later,  now that they are of legal age and can make their own decisions, I found his two daughters, my granddaughters, who were also lost to adoption (stepparent adoptions with falsified, sealed records).  One of them who I had helped raise in her first year, could not possibly have remembered me nor know that I loved her.  I had no say in her parents’ decisions and only my son’s Adopter was permitted to be part of her life as “her grandmother,” just as only his Adopter was allowed to be his “Mother.”  This granddaughter was evidently conditioned from an early age to be angry and distrustful of not only her father (my son) but also his “birth” family, and so she rejected my attenpt to know and befriend her.
 
My other granddaughter, however, who has the same father (my son), different mother, and who I had never seen, has told me she was searching for her father before I found her and that she is interested to know about the family and “what she missed”…an expression of a natural need to know.  Is it that my two granddaughters have different genes and personalities?  Or that they have different resiliences to adoption’s lies, half-truths and false assumptions?  Or that they were raised in different environments with different histories?  I’ve had only a first contact with her at this writing, so cannot yet answer these questions, but anticipate we’ll both have lots of questons…and answers that adoption would otherwise withhold, distort, or fabricate.  
 
Books such as Joan Wheeler’s “Forbidden Family” are written to help break the cycle of adoption’s mistakes not only for themselves but also for future generations.
 
Lori Carangelo, Founder ( http://LoriCarangelo.com)
Americans For Open Records ( http://AmFOR.net )

Coping With Grief After Death of A Spouse or Parent

A few times over the past 10 years, I have met fathers who were raising their children after the death of their wife and the mother of their children. I was the outsider looking in at both of these families. As their stories unfolded, the loss of my mother so soon in my life was a shadow. Because of my adoption, I was not ever allowed to grieve for her loss in any way, so to hear and see these families cope with the death of a mother and spouse was painful for me, yet enlightening.

In both situations, the husband/father was clearly still in grief over the loss of his wife. Evidence of her was everywhere in the home: photographs, home decorations, crafts that she made, clothes still hung, shoes and boots still neatly arranged along with other family members’ footwear. Both of these men had lost their wives between 2 and 10 years in the past. Their grief, and their love for the wife who had died, showed clearly in their conversations, their wistful facial expressions, and their concern for their children who had lost their mother. In the one family, the children were older when their mother died and coped with her death by throwing themselves into schoolwork. They became achievers, goal-oriented, never-wavering in their path to success from high school to college and employment. In the other family, the youngest child never outgrew her mother’s loss, grieving to the point of near-suicide, over and over and over. Her wish to become a child psychologist to help other children cope with the death of a parent may never be realized until she goes through her grief and emerges on the other side, still in grief, but with strength to move forward with better coping skills. Falling back into grief is inevitable. It is how a person handles that grief — and rage — is what is important.

As for the fathers, the father in the first family is alive and well, and employed. The father in the second family is slowly dying from an autoimmune condition. His daughter sees this. She is imploding. As a child of ten, she witnessed her mother die, slowly, and, for the last several years, this now 20 year old has been watching her father slip away. She needs help, fast.

The process of death and dying is not easy. Family members react in different ways. Some block their feelings and funnel the energy into work. Others succumb to the grief and sink into deep, profound sadness, unable to climb back up to find a place for themselves. Others react in anger and rage and misdirect those negative feelings toward others.

Finding a place for oneself after the death of a spouse or parent can be done.

Twenty-five years ago, a father I knew as a friend had two teenagers, a boy and a girl. We were members of a community social dance troupe, studying Native American culture, song and dance. The teens fit right in and the girl and I grew close. We danced in my living room – Native dance beat on cassette tapes from our group’s singer/drummer, or even in rock music. (Led Zeppelin’s D’yer Maker, 1973, Reggae Rock)  We held my toddler son, swung him around, as we danced. I was in my late twenties at the time. I did not think of this friendship as the profound friendship that it actually was: this fifteen year old looked up to me as a mother figure. I look back now to realize this, for she had lost her mother when she was two years old. It happened fast. Mother was dead in a flash in a car crash. The father, somehow, kept his children with him. He was a hard worker. And he loved the Native beat, so when he joined the Buffalo Indian Dancers, his teens loved the beat, too. We were whites who joined with Natives in mutual admiration and respect for a rich culture.

But what struck me most of this family was that the very essence of their grief in the death of the husband’s wife and the mother of his children was not stated outright. The story was told matter-of-factly, then, the kids joined the adults in social interaction. Not one person uttered the words “half orphan”.

Not one. Including me.

But then, one horrible night, the father fell asleep holding a lighted cigarette. I awoke that morning listening to the news on the radio. What a way to learn that my friend had died and his body was carried away in the freezing cold of a winter night, on a stretcher, with his teens watching in the street after they escaped that burning Riverside Buffalo apartment. Those kids were now full orphans.

That morning, I raced to the scene, but all was quiet. The fire was out, the apartment was vacant. The kids were taken to the Red Cross. Extended family took them in. The funeral was a shocker. I reached out as best I could to maintain a friendship with those teens, but they left Buffalo soon after high school graduation. Sue and Chris, if you read this, I am looking for you. Sue: you went to school with my younger brother and neither you nor I knew that at the time.

At the time of Sue and Chris’s father’s death in 1985, I had been reunited with my natural family for 11 years. I identified myself as a “found adoptee” or, put in other words, “an adoptee found by my natural family”. That point being emphasized: I did not search for my natural family: they found me. Not that I did not want to know them; I was at that time in 1974, beginning my search when they found me.

But I had no time in eleven years of reunion to focus on the loss of my mother to an early death. I did not identify myself as a “half orphan” until years later. The impact of those words did not have clear meaning for me. I would hear my adoptive mother talk about her life in the orphanage, or when we’d visit with her aging friends who were orphaned as children, I would listen to their stories, but did not understand how orphanhood affected me.

I had claimed the words “half orphan” to describe myself only within the last two years.

When you open your eyes and ears to really see and hear other people’s stories, the grief of losing a spouse to an early death, the grief of losing a mother or a father to an early death, is there. All one has to do is look and listen.

Compound that loss with adoption loss, and that spells traumatic psychological and emotional injury to the self. Trauma therapy helps; grounding, meditation, activities, schoolwork, working hard, playing hard, focusing on life goals, helps. The grief does not leave, but the person left behind after the death of a spouse or a parent must find a way to go through the pain.

Thoughts on Being an Imposter

In the past 35 years of being in reunion and having my true birth certificate and true baptismal certificate, along with my legal birth certificate that states that I was born to a woman who did not give birth to me, and a baptismal certificate in my adoptive name that states that the person named was baptized three years before that person legally existed, I find it amazing that many other people are confused by my identities.

I, however, am not confused. It is troubling to view my true and falsified documents, but I know who I am, and I know my legal name prior to adoption. I know my religious name prior to adoption. Actually,my religious name will always be Doris Michol Sippel because, according to the Catholic Church, once baptized, a person is always that name in the eyes of God.

Because I have these documents, people assume all kinds of nasty things about me. They assume that I falsified my own documents. Some people have accused me of fraud. Some people are so confused themselves about who I am that they argued with me because they could not warp their brain around my life’s complexities.

It is not the fault of reunion, nor is it that my adoptive mother threw my sealed birth records and adoption decree at me three days into my telephone reunion in 1974, that caused this “identity” problem for me. Opening up adoptees’ sealed records will not cause otherwise intelligent adoptees to go into a tale-spin. The identity confusion for the adoptee comes in when the adoptee realizes that the government is at fault. Changing an adoptee’s birth certificate is inherent within the process of legally adopting an adoptee. It is part of the legal documentation of the exchange of that baby or older child from one set of parents to the other set of parents. The parents do not change the infant’s name: they do not cause the legal incongruities — the court and Registrar of Vital Statistics do that.

However, adoptive parents come to accept, expect, and eagerly await their new adoptee into their lives and with the receipt of that baby, they (the adopting parents) wait for the “new” amended birth certificate to arrive in the mail. This “new” birth certificate “proves” that they are the child’s new parents! The “old” parents now no longer exist, so adoptive parents develop an attitude of Entitlement over their adoptee.

But they forget: they would not be ADOPTIVE parents if it were not for the conception and birth of that infant to another set of parents.

When we get to the point of telling  the truth in both adoptive-parent-to-adoptee relationships and on the documents that record adoptions (a falsified birth certificate should actually be a Certificate of Adoption), then this adoptee who sometimes feels like an impostor in her own life, will be happy.

Truth in adoption and reproductive technologies needs to happen.

Some Thoughts on Adoptive Family Kinship

In the lifespan of an adoptee, it is necessary to look at the whole picture. The adoptee grows up within an adoptive family. That includes the adoptive parents’ sisters and brothers who are the adoptee’s aunts and uncles. There are cousins who are older and cousins who are younger. There are children of the older cousins, who are second cousins to the adoptee. These children grow up together and form emotional attachments. Such is family life. (See the book: Adoption and the Family System, 1992, by Miriam Reitz and Kenneth W. Watson.)

Those attachments are not broken when an adoptee is reunited with their biological kin. If there is genuine caring and understanding, those adoptive kinship feelings do not change. The adoptee does not swap feelings for the adoptive over to the reunited family of birth. Rather, the adoptee somehow integrates the “new” people into her life. And integrates the new “self”, which is also her biological self and family of origin. There are more relatives to reunite with than the parents of birth and siblings. Aunts, uncles, cousins — the usual extended family.

When one looks at the lifespan of an adoptee, it is necessary to look at the family developments and development of self though the life span. Young adulthood, marriage, children, aging and dying parents, middle age complications of divorce, changing or ending jobs, and aging of oneself. There is also the ebb and flow of relationships. Reunion does not happen with one event. It is a process that continues throughout the adoptee’s life. Relationships may end with some relatives, but there are continuing relationships, and surprising new ones as well.

I have found biological kin  that I have had long-time relationships with that no one else knows about within other reunited relationships. I have social circles that are separate from my natural father, my adoptive mother, my step siblings, my three sisters whom I do not want involved in my life. I enjoy close emotional ties to blood kin distant cousins for over 20 years.

In my extended adoptive family, there are relatives who have not been aware of the drama that has been going on. These relatives have not caused pain and have not been involved in spreading rumors.  

From my childhood cousinship relationships, I have learned:

Step families can and do flourish with love and open communication and laughter.

New Step families bring in new children to play with. There was no distinction. We added the new cousins right in with the old ones. Because we were kids.

Families who broke off and went their own directions for decades and who have touched base again, are renewing childhood emotional bonds. Some of us have not seen each other since childhood and are brought together in middle age due to parents dying. We are re-discovering what we meant to each other as children. We are forming continued relationships as middle aged adults.

So, adoption  kinship does not end when there is a reunion between an adoptee and her natural family. I have said this since 1974 when I was 18 years and newly reunited,  and I continue to say it: every adoptee has two sets of real parents. Deal with it. Adoptees must deal with it or live in denial. How other relatives deal with it is their own choice. An adoptee who searches for natural parents must conduct a search with responsibility and caring. Biological kin who search for and find an adoptee must do the same.

I was found by siblings I knew nothing about. Adding my reunited biological kin back into my life, and adding new biological kin in the decades that followed the initial stages of reunion, in no way destroys adoptive family kinship. The adoptee is in the middle and struggles with dual identity. It is a life process.